Tuesday of the Fourteenth Week in Ordinary Time
July 6, 2021
Tuesday of the Fourteenth Week in Ordinary Time
Lectionary: 384
Reading I
In the course of the night, Jacob arose, took his two wives,
with the two maidservants and his eleven children,
and crossed the ford of the Jabbok.
After he had taken them across the stream
and had brought over all his possessions,
Jacob was left there alone.
Then some man wrestled with him until the break of dawn.
When the man saw that he could not prevail over him,
he struck Jacob’s hip at its socket,
so that the hip socket was wrenched as they wrestled.
The man then said, “Let me go, for it is daybreak.”
But Jacob said, “I will not let you go until you bless me.”
The man asked, “What is your name?”
He answered, “Jacob.”
Then the man said,
“You shall no longer be spoken of as Jacob, but as Israel,
because you have contended with divine and human beings
and have prevailed.”
Jacob then asked him, “Do tell me your name, please.”
He answered, “Why should you want to know my name?”
With that, he bade him farewell.
Jacob named the place Peniel,
“Because I have seen God face to face,” he said,
“yet my life has been spared.”
At sunrise, as he left Penuel,
Jacob limped along because of his hip.
That is why, to this day, the children of Israel do not eat
the sciatic muscle that is on the hip socket,
inasmuch as Jacob’s hip socket was struck at the sciatic muscle.
Responsorial Psalm
- (15a) In justice, I shall behold your face, O Lord.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. In justice, I shall behold your face, O Lord.
From you let my judgment come;
your eyes behold what is right.
Though you test my heart, searching it in the night,
though you try me with fire, you shall find no malice in me.
R. In justice, I shall behold your face, O Lord.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
Show your wondrous mercies,
O savior of those who flee from their foes.
R. In justice, I shall behold your face, O Lord.
Hide me in the shadow of your wings.
I in justice shall behold your face;
on waking, I shall be content in your presence.
R. In justice, I shall behold your face, O Lord.
Alleluia
- Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
Gospel
A demoniac who could not speak was brought to Jesus,
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
“Nothing like this has ever been seen in Israel.”
But the Pharisees said,
“He drives out demons by the prince of demons.”
Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Readings for the Optional Memorial of Saint Maria Goretti, virgin and martyr
Reflection: THE STRUGGLE OF LIFE AND DEATH
It's puzzling! Among a few puzzling details of the Old Testament is the likes of today's account from Jacob's life. The Lord (!?!) wrestled with Jacob, says the reading today - and elsewhere we see a similar account of God trying to kill Moses (Ex 4:24). Whatever may be the exegesis, the first disclaimer here is not to take these lines literally. There is a symbolic or an interpretative meaning to these happenings! One thing we can guess here is that these men had something really to struggle with, a struggle of life and death! But they stood firm on the side of the Lord who had called them and after that struggle of life and death, there is something remarkable, a change that is radical, a happening that defines history forever. For, Jacob after that struggle comes to be called Israel, a name that would define the People of God forever. Incidentally, Moses after that struggle comes to establish a new covenant with the Lord in the sign of circumcision - again something that would define the People of the Covenant, ever since. Jesus had the same struggle, constantly there were people who followed him as there were the others who tried their best to demonise him (Mt 9:34). The struggle went on right till the cross - the struggle of life and death, but he stood by the Father who had sent him. And after that struggle, he was not anyinore merely Jesus, but Jesus the Christ; there came the event that changed the World for ever, it changed the history not only of the world in general, but of you and me in specific! Today we are saved, in his struggle, in his death, in his wounds, in his blood and in his Resurrection!